In Pennsylvania Church, "The Weaponization of Faith"

After a two-year process, an 884-page Pennsylvania grand jury report detailing seven decades of sexual abuse and its cover-up in the dioceses of Allentown, Erie, Greensburg, Harrisburg, Pittsburgh and Scranton was released at 2pm Eastern, the end of a court-imposed deadline.

The most sprawling probe of its kind for the American church – equaled only by similar state inquiries in Ireland and Australia – the grand jury identified some 300 accused clerics across the six dioceses and 1,000 victim-survivors found through testimonies and seven decades' worth of subpoenaed personnel files and other records.

The entire report can be found here. With the impacted dioceses set to react at separate news conferences later today, more to follow; as ever, real-time developments are being posted in these pages' running side-feed.


"Our Church Is Suffering From A Crisis of Sexual Morality" – Amid "A Grievous Moral Failure," The Be

Four days after the watershed resignation of Archbishop Theodore McCarrick as a member of the College of Cardinals following allegations of abuse of minors and several revealed instances of misconduct with and harassment of adults – and with calls for an enforceable, binding accountability being taken up by an ever-growing chorus of US prelates – shortly after 1pm Eastern Wednesday, the following major statement laying out a first course of action was released by the president of the US bishops, Cardinal Daniel DiNardo of Galveston-Houston:
The accusations against Archbishop Theodore McCarrick reveal a grievous moral failure within the Church. They cause bishops anger, sadness, and shame; I know they do in me. They compel bishops to ask, as I do, what more could have been done to protect the People of God. Both the abuses themselves, and the fact that they have remained undisclosed for decades, have caused great harm to people's lives and represent grave moral failures of judgement on the part of Church leaders.

These failures raise serious questions. Why weren't these allegations of sins against chastity and human dignity disclosed when they were first brought to Church officials? Why wasn't this egregious situation addressed decades sooner and with justice? What must our seminaries do to protect the freedom to discern a priestly vocation without being subject to misuse of power?

Archbishop McCarrick will rightly face the judgement of a canonical process at the Holy See regarding the allegations against him, but there are also steps we should be taking as the Church here in the United States. Having prayed about this, I have convened the USCCB Executive Committee. This meeting was the first of many among bishops that will extend into our Administrative Committee meeting in September and our General Assembly in November. All of these discussions will be oriented toward discerning the right course of action for the USCCB. This work will take some time but allow me to stress these four points immediately.

First, I encourage my brother bishops as they stand ready in our local dioceses to respond with compassion and justice to anyone who has been sexually abused or harassed by anyone in the Church. We should do whatever we can to accompany them.

Second, I would urge anyone who has experienced sexual assault or harassment by anyone in the Church to come forward. Where the incident may rise to the level of a crime, please also contact local law enforcement.

Third, the United States Conference of Catholic Bishops will pursue the many questions surrounding Archbishop McCarrick's conduct to the full extent of its authority; and where that authority finds its limits, the Conference will advocate with those who do have the authority. One way or the other, we are determined to find the truth in this matter.

Finally, we bishops recognize that a spiritual conversion is needed as we seek to restore the right relationship among us and with the Lord. Our Church is suffering from a crisis of sexual morality. The way forward must involve learning from past sins.

Let us pray for God's wisdom and strength for renewal as we follow St. Paul's instruction: 'Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect' (Romans 12:2)."

"Our Time Has Come" – Amid Aussie Crisis, In Melbourne, "A First Step" Forward

Long before the abuse eruptions in Chile – and now, an increasingly destabilizing encore up and down the US' East Coast – came to dominate the scene, the church in Australia has weathered a years-long immersion in the scandals, its tentacles reaching to the very top of the hierarchy Down Under.

While the ongoing fallout of a nationwide civil probe on the church's response to abuse recently saw the country's archbishops in talks with the prime minister – himself a convert – on the way forward, and twin trials for the Vatican's finance chief, Cardinal George Pell, on historic sex crimes are set to get underway over the coming weeks, yet another front made global news over recent months: after widespread calls for his resignation on being found guilty of a 1970s cover-up and sentenced to a year's house arrest, Archbishop Philip Wilson of Adelaide reversed his prior intent to stay in office through an appeal and resigned on Monday.

While Wilson cited the "pain and distress" of the community in yielding to the outcry, the move only came in the wake of a strikingly public push from his own confreres, led by the Pope's fresh pick to helm the country's largest fold, Archbishop Peter Comensoli of Melbourne.

The first outsider to the cultural heart of Oz Catholicism to take its reins in a half-century, Francis' June choice of the New South Wales native completed a generational shift for the top rank of the Aussie church – at 54, Comensoli could lead the wildly diverse, 1.1 million-member outpost into 2040, while Archbishop Antony Fisher OP of Sydney and Bishop Vincent Long OFM of Parramatta (the third-largest diocese) likewise remain shy of their 60th birthdays. And with the Australian church embarking on a two-year process of broad consultation toward a rare Plenary Council (effectively a national synod) in 2020, the sense of drastic cultural change is only set to accelerate.

Having already met with victims since arriving on Sunday, then embarking on a media spree that's seen him talk the scandals' toll on his own family, Comensoli's formal launch came at an evening liturgy tonight marked by the cultural melting pot within its pews... and the "newbie's" call for "a first step" toward a more missionary church.

Here, the fullvideo:

...and the archbishop's inaugural homily:
We can be reasonably confident that the Apostle Paul’s determination to get to Rome was not for the spaghetti and coffee. St Paul’s extraordinary missionary journey of faith took him from Jerusalem, and the Semitic world of the one true God, through Athens and the Greek world of the intellectual gods, to Rome and the cultural world of the political gods.

Paul always saw it as God’s intention to get him to Rome. For it would be from Rome that he could bring the name of Jesus Christ from the peripheries into the centre of the world. He was certainly determined, even driven, to proclaiming Christ with gospel boldness; there was a deep intentionality about all he did.

Paul was unfailingly open and accountable for what he had been given in Christ. He was a man who boldly carried the yoke of the crucified Christ, both as a burden and a joy, but was also a man of deep sensitivity, being gratefully encouraged, as we heard, from the Christian community he was soon to live and die among.

For its part, the Church in Rome had known of Paul for some time and were eager for his coming. They were a community of many languages and faces: Jews, Gentiles, Asiatic, Middle Eastern, African, European – citizens and immigrants from all over the empire. The Church in Rome was young and vibrant, though somewhat messy and not without its struggles. They had found in Christ a way of living a common life in friendship, amid the disorienting and fragmenting commotion of a world – and worldly – city. Here were a people who had been found by God, and worthy to be considered a pearl of great price.

These were the faithful to whom Paul had been anointed and sent by God. His final missionary journey to them, made as a ‘prisoner in the Lord,’ passed from Israel, through the Mediterranean, and on to Italy. He survived starvation, shipwreck and a deadly snake bite (on Malta, of all places!), until, around the year 60AD, as St Luke rather casually observed: And so we came to Rome.

In our own way, and in this time and place, we are at a Pauline/ Roman moment, you and me. This particular successor of the Apostles, who began his missionary journey in Wollongong, having travelled via Broken Bay, has come to Melbourne. I am a sinner, who has been found by God, and now sent to you.

And you? You are God’s own people, living in this metropolis of the south. You carry the wounds and grief of a shameful past, yet you have stood up tonight to be counted as friends of God. As the Romans gathered from the far reaches of that great city, so you have gathered from up north beyond Mount Macedon, over into the east past the Dandenong Ranges, out west from Geelong and Port Philip Bay, down south along the Mornington Peninsula, and everywhere in between.

You are the living Church in Melbourne, who have also been found by God, and are now welcoming me.

Like Luke before us, now we might say: And so we come to Melbourne. But how do we proclaim a Gospel from the peripheries into the centre? How do we speak of grace and mercy in a diverse society? How do we become signs of hope and joy in a culture of rival visions? Though we need accountable structures to do this, the Church is not an institution; though we strive to do good works, we are not an NGO; though we have things of beauty to show, we are not a museum.

The Church we belong to is a ‘she’, not an ‘it’; a living person, not a lifeless thing. We are a pilgrim People of God, called to be missionary disciples. We are the Body of Christ, where the weakest and most vulnerable have the places of honour. We are the Temple of the Holy Spirit and stewards of God’s grace.

Our common task, then, is a missionary one. Having been anointed and sent, our task is to go with the gospel of Jesus Christ into our families, our local neighbourhoods, and the wider society. How do we do this? Well, a good start might be to get the soil of our culture under our fingernails as we plant seeds of grace and peace. Pray for one another; befriend each other. Forgive, and seek forgiveness. Barrack for Gospel Joy, not just your footy team. Make mercy our calling card and healing our gift. Be open, warm and honest in the way we attend to others.

Nurture a faith that trusts, foster a hope that encourages, and offer a love that is tender. This is what it means to proclaim Jesus Christ, because it is what Jesus Christ proclaimed. We need only to take a first step.

Here, in Melbourne, we have a home-grown example of one such first-stepper, Mary of the Cross MacKillop. Just up on Brunswick St, in the ACU quadrangle you will pass on the way to this evening’s reception, there is a statue of a young Mary on the threshold of her missionary journey. She is sitting on a bench looking out, poised for her future, about to get on the move.

I’ve come from the city where Mary completed her missionary journey, to the city where she began it. You are the Church that produced Australia’s first saint. And as Mary sits eager and expectant to what lies before her, I now join you on this threshold, poised in anticipation of what we are to do in Christ Jesus.

So, Church of Melbourne, may I claim a newbie’s boldness and remind you of what I already know about you? You are a Church that can produce great fruits. You have it in you already to do this, for you – we – are saint whisperers here! As you pass Mary’s statue tonight, or on some other occasion, go and sit with her. Look out with her. Get up with her. Our time has come to see the gospel- need, and to do something about it.

Yes, we carry great wounds and griefs, and faith can be such a struggle, but we – the Church in Melbourne – can be young again, by being young in Jesus Christ. May we prefer nothing to Him, for He prefers nothing to us.